People
Who Matter: Academic Yuri Shevchuk
Yuri Shevchuk was born in Volodymyrets, Rivne, in Ukraine. After graduating from the Taras Shevchenko University in Kyiv with a PhD, he taught English in Rivne and
then studied Political Science in New York. In 1999, he immigrated to Canada and lived in Toronto for five years. He was then offered a position at Columbia University in New York where he teaches Ukrainian Studies and is the
director of the Ukrainian Film Club. For 15 years, he has lectured at the
Harvard Ukrainian Summer Institute. In addition, Shevchuk translated Orest Subtelny’s “Ukraine. A History” into Ukrainian. During Shevchuk’s recent
visit back to Rivne, he shared his impressions of the North American Ukrainian
community and his views on the political situation in Ukraine with New Pathway’s correspondent Roman Tashleetsky.
RT:
You have lived both in Canada and the United States. How do the two diasporas compare?
YS: I have lived in only two diaspora centres: in New York and Toronto. My subjective opinion is that because the Ukrainian
diaspora in Canada is larger in relation to the total population of Canada, it has a greater political, economic, intellectual
clout. Lately there’s been the so-called fourth wave of immigration from Ukraine. It’s not at all organized, a purely economic immigration.
They are very rarely interested in the established diaspora, and they don’t
belong to Ukrainian organizations.
RT:
What can Ukrainians in Canada learn from those in Ukraine?
YS: To wholly give up the idealistic view of Ukraine and its culture. This view has very little to do with
the reality. Very often Ukrainians in Canada, especially those who grew up in Canada, have an idealized image of the old country –
pastoral and ethnically oriented. When they come to Ukraine, there’s very little in common with what they
expected to see.
RT:
How can Ukrainians in Canada best help the situation in Ukraine?
YS: That’s an easy question: keep your money within your
own structures. Do not give your money to Ukrainian organizations in Ukraine. The best way to support the Ukrainian cause is to
support Ukrainian programs in Canadian and American universities, like the
Canadian Institute of Ukrainian Studies because through them Ukraine has a
channel to the outer world to exerts its cultural and political influence.
These institutions are centres of intellectual thought. They have serious
intellectual resources.
I
think it’s a great mistake on the part of Ukrainian organizations in the
diaspora to divert [to Ukraine] their very scarce financial resources, which are
like water in desert sand. It changes nothing in Ukraine, while there [in North America] it can make a difference.
Also,
giving money to Ukraine demoralizes Ukrainians: it nourishes a parasitical existence, a
psychological attitude of sitting around and waiting for a rich uncle in Canada to materialize and solve all your problems. This is
what is happening with the Kyiv-Mohyla Academy (KMA). I love this university;
they do a great job, but I think that its future financially is in Ukraine, with Ukrainian oligarchs, not in Canada...The money they are raising all around North America is diverting people’s attention from what truly
should be the target. They should reorient themselves and target local rich
people. I know this is a very unpopular opinion…but, sincerely, this is what I
think.
One
way the diaspora can help Ukrainians is in “cognitive liberation,” which is
when an oppressed group starts believing in its self-sufficiency. Very often
the Ukrainian diaspora allows Ukrainians to realize that they don’t need to
look for support from Moscow and that they are interesting because their culture
differs from the Russian culture. I gave a lecture at the Karpenko-Kary Kyiv
National University of Theatre, Cinema and Television and said that people in
the world prefer originality, not imitation: for the students it was a
revelation.
RT:
What are the biggest challenges facing the relationship between Ukraine and the diaspora?
YS: On the part of Ukraine one of the most serious challenges is the xenophobic
attitude manifested in many pronouncements by Ukrainian political leaders
vis--vis the diaspora. The diaspora is viewed with a mixture of suspicion,
sometimes envy, sometimes contempt, whereas it should be viewed as a natural
God-given ally. I think this unspoken xenophobia is the continuation of the
Soviet mentality.
A
challenge for the diaspora is to stop looking down on Ukraine as a savage desert where people are all idiots, unable
to understand things that are obvious to the civilized world. Look at them with
respect, try to understand why they do things the way they do. That would be
much more helpful.
RT:
What do you think of the Ukrainian Canadian arts scene?
YS: Ukrainian artists have a lot to offer Ukraine, and there is no doubt that there would be a great
interest in their work here. I know a fantastically interesting modern artist
Natalka Husar whose pictures are in the National Gallery of Canada in Ottawa. I think the public in Ukraine deserves to know about such people and art. From my own experience of viewing Husar’s
work, I can say her work offers a completely unexpected look through American
eyes at the reality of things in Ukraine, how Ukrainian people try to make a home in the United States or Canada when they immigrate, and the conflicts between new
immigrants, old immigrants, and the alien American cultural milieu. Often it’s a very critical look.
A
Ukrainian documentary filmmaker, Halya Kuchmij, who won a Genie Award is now
working on a documentary film about the bandura music tradition, and I’m sure
she’ll uncover things nobody expected.
RT:
What about the Ukrainian Canadian academic scene?
YS:
It is very rich, but the public
in Ukraine is not cognizant at all of the incredibly rich
intellectual resources that Canada commands in Ukrainian Studies. All these people who
speak both languages – Ukrainian and English – and who are excellent experts in
their fields – they are nowhere to be seen in the Ukrainian media. They are not
consulted. I think the Ukrainian public deserves to learn their names, to know
what they think about.
RT:
What is your prognosis for the Ukrainian political situation?
YS: I feel a coalition between Our
Ukraine and the Party of Regions (PR) would be the best outcome given the
reality because I don’t see any substantial difference in thinking and acting
between the two forces. The
pronouncements are all very well, but they say one thing, do another thing.
RT:
But what about their different views on NATO and the EU?
YS:
The PR absolutely wants to join
NATO and EU; it wants their respect. Russia won’t give them respect. It regards them as its
vassals, not as serious partners, and PR realizes this. Simply behind them
there are millions of people who have an animal fear of everything Ukrainian
and PR is their hostage. But when PR is in power, they will sing another song.
I think PR will achieve more for the European integration of Ukraine than this toothless and chaotic government we have
now. It should have been done from the very beginning–unite with PR.
Tymoshenko’s bloc will be a great opposition and bridle them all. She’s very
charismatic; if in five years she persuades Ukrainians that she has an
alternative, people will vote for her.
In
my opinion, the Orange coalition has no future. These are completely
different people, who hate each other; it will be a paralysis. On the other
hand, it [that the democratic process of forming a coalition is taking place]
is done for the first time in Ukraine. We should take this into account and not be
frustrated.
[Sometimes],
I get the impression that if Parliament never worked, no one would notice and
life would go on...If laws are adopted, does anyone observe them? The problem
is not in the laws, there must be political will to do things: to support
culture, to not hinder business, etc.
RT:
Would you consider moving back to Ukraine?
YS: I would like to move to Ukraine very much. I never considered staying abroad
forever...But when I came to teach at KMA, I felt an absolute absence of
interest on behalf of my colleagues in what I could offer. In two months
teaching no one showed any interest as we had shown interest in New York to
those who came to us from KMA. For me, it was evidence that no one waits for me
here; on the contrary, [they] see the presence of a person who possesses
different research tools and can use other sources as undesirable.
For
me, it was an indicator of the environment. I don’t want to struggle, but to
use the time I have more usefully. I see that scholars in Ukraine spend much time struggling with ghosts of the past.
What keeps me abroad is a system of support that enables self-actualization. If
the same situation existed [in Ukraine] I would work here eagerly.