Taking History Personally
By Volodymyr Kish
Most of you who read
this column regularly know that I am fascinated by history. This is not just intellectual curiosity at
play here, as I firmly believe that our ability as human beings to manage our
affairs on any level, be it personal or global and everything in between,
depends greatly on our understanding of how we got here. I also believe that
most of our failures as a society are due to the fact that few people take the
trouble to understand history and learn the appropriate lessons from it.
Part
of the problem stems from the fact that most people do not appreciate what
history is. They think it consists only
of what is formally taught as “history” by the school system – i.e. a
compilation of dates, events and famous personages that have graced the long
march of the centuries and millennia since our ancestors crawled out of their
pre-historic caves. That is certainly an element of history, but a rather
superficial one. For history to be truly understood, appreciated and be of any
practical value, it must be experienced on a personal level.
What
does that mean? I will give you an example.
Those of you who are familiar with Ukrainian history over the past
century, know that during World War II several million Ukrainians were sent
into forced labour in Germany. I can
quote you precise statistics and refer to numerous texts that outline the
economic, sociological and demographic impacts of this policy as well as the
subsequent effect on post war refugee immigration. There is no shortage of academic historical
material on this. But of what importance
is that to me personally?
By
contrast, I can tell you that two of those “Ostarbeiter” forced into servitude
in Germany were my mother and my uncle.
Their personal recollections of the trials and tribulations they faced during
those years, their struggle to survive, their narrative of how they managed to
immigrate and find their way into Canada, the immense impact that the
experience had on their lives - that personal history had a tremendous
influence on my understanding of what it meant to be Ukrainian, and helped
shaped much of my future interest and involvement in all things Ukrainian.
Similarly,
I am sure most Ukrainians are by now familiar with the basic facts surrounding
the Holodomor genocide of Ukrainians during Stalin’s infamous collectivization
campaign of the early 1930s. We know
some five to ten million Ukrainians perished during that infamous period of
time. But quoting such statistics can’t
begin to make the same impression as knowing that Kateryna Makarenko, a child
of barely four years, died of hunger on July 9, 1933 in the village of
Pershotravneve in Poltava oblast.
Another victim was Volodymyr Absit, who, seeing no other way out of the
horrors of the Holodomor, hung himself on November 26, 1933 in the city of
Zhitomyr. It is when you put a face, a
name, and a personal story on an event that it becomes something more than an
abstract statistic. It becomes real, it
becomes something we can personally relate to as human beings.
This
is why personal history is so important.
I have spent the past several decades since my parents passed away
trying to find out everything I can about their early lives and
experiences. Unfortunately, while they
were still alive and still blessed with good memories, I took far too little
interest in the details of what they had lived through before they got to
Canada, and I now regret this omission deeply.
It
is a sad fact that when we are young, we care only for the present and the
future, and think little of the past. It
is only after we have experienced life and built up a little history of our own
that we begin to appreciate the scope and importance of history to both our own
lives and to the societies and communities within which we live. Sadly, by the time we reach this state of
wisdom, those folks who could most help us understand our connection to this
history, namely our parents and those of their generation, are mostly gone.
That
is why I strongly encourage everyone who has been on this planet for at least
four or five decades, to take the time to set down the details of their lives
on paper, or whatever media they are comfortable with, so that their experiences can become part of the
collective history of their families, their communities and their nations. Every person’s story is unique and every
person’s story is valuable. I believe it
is vitally important that each person, as they approach the end of their lives,
write a personal autobiography of what they have seen and experienced,
regardless of what they may think of the significance of their lives. Each of these stories is like a vital thread
in a large historical tapestry that collectively defines who we were and who we are.