Two Mournful Violins
By Dr. Myron Kuropas
Why would anyone be upset with a Canadian Museum for Human Rights? The problem, apparently, centers around
preferential treatment by a museum advisory board which granted permanent
gallery space to the Holocaust and Canada’s aboriginal peoples.
That’s just fine
with Bernie Farber, CEO of the Canadian Jewish Congress. Mr. Farber recently applauded the U.S. Office
of Special Investigations (OSI) for its untiring efforts against John
Demjanjuk. “It is comforting that there
are authorities in the world who still pursue justice for Nazi war crimes,” he
wrote in the December 4, 2009 issue of The Toronto Star. Acquitted in Israel
for crimes at Treblinka, Ukrainian American John Demjanjuk is currently on
trial in Germany
for the deaths of thousands of Jews at Sobibor.
During a recent
interview in a Jewish Canadian publication, Mr. Farber argued that the
Holocaust deserves a prominent place in the Museum because it “redefined the
limits of human depravity,” and “was also the foundation for our modern human
rights legislation...”
Ukrainian
Canadians believe other groups should also have permanent exhibitions in a
museum devoted to human rights. Led by
Ukrainian Canadian Civil Liberties Association director of research Dr. Lubomyr
Luciuk and the Ukrainian Canadian Congress, they accept the concept of a
permanent exhibit for the Holocaust and aboriginals, but believe that the
Holodomor and the Canadian internment camps are also worthy of prominence in
the Museum.
Mr. Farber’s
viewpoint is nothing new. It is part of
two unalterable positions taken by the Jewish establishment for decades - two
melodies played by two mournful violins, if you will. The first melody intones
that the Holocaust is unique, a genocide like no other because it was aimed
solely at Jews. This isn’t quite true,
of course, since Roma, homosexuals and other “untermenschen”, including
Ukrainians, were murdered by the Nazis
as well, solely because of their ethnicity or sexual orientation.
The second
Jewish melody informs us that the more people know about the Holocaust, the
less likely a similar genocide will be repeated. The political chattering class and the
educational establishment agree. U.S.
Vice-President Al Gore played this melody on the first anniversary of the
opening of the Holocaust Museum in Washington,
D.C., when he declared: “In order to prevent such an atrocity from
ever happening again, those who care must tell the story.” And tell it they
have with thousands of articles, hundreds of books, and dozens of movies and
museums. Did anything change? Hardly. Genocides continued all over the
world - Cambodia, Rawanda, Bosnia
and Darfur to mention but four. Did Holocaust education protect the
Jews? Not really. Although Holocaust denial was ruled a crime
in many European countries, anti-Semitism is rising. As Sam Shulman pointed out in a brilliant
piece last January in The Weekly Standard (“Holocaust Hegemony...and Its
Moral Pitfalls”), anti-Semitism in Europe has
returned with a vengeance. “Jewish populations in Sweden are leaving entire cities,”
he writes. “The retired chief of Holland’s
major conservative party advised Jews who are ‘identifiably Jewish’ to leave
the country, because the Dutch state cannot protect them from anti-Semitic
violence. It’s not Holocaust deniers who commit attacks on individual Jews in
Dutch cities.” Those who taunt rabbis
are fully aware of the Holocaust because it’s been part of their school
curriculum for decades.
Another example
of Holocaust hegemony is the recent attack on Yale professor Timothy Snyder,
author of Bloodlands: Europe Between Hitler and Stalin. Although he denies the Holodomor was a
genocide, Dr. Snyder offers a refreshingly balanced approach to understanding Europe’s two greatest mass murderers. The Holodomor is described at length by Dr.
Snyder, as are Stalin’s other genocides.
The Holocaust receives even more attention and analysis in Dr. Snyder’s book. Not enough, apparently. In the eyes of leftist reviewers in the Guardian,
writes Mr. Schulman, “Snyder is an unwitting abetter of the ‘double genocide -
the notion that Hitler’s crimes were one genocide, and the crimes of Stalin,
though different in many respects, were another. Communists and fellow travellers are
passionate adherents of the notion that Jewish Holocaust is nonpareil.” Nazi-hunter Efraim Zuroff, for example,
claimed that Professor Snyder was guilty of moral equivalence, robbing “the
Shoah of its universally accepted uniqueness and historical significance.” The
left agrees, not because they especially like Jews (they don’t), but because
focusing on Hitler takes the spotlight off of Stalin.
The violins can
still be heard in Canada
but the melody may be changing. Writing in the Jewish Post and News,
Bernie Bellan believes Professor Luciuk may have a point. “No doubt, the
Holocaust stands apart from other genocides in terms of its deliberate
targeting of an entire people for extermination. But in terms of severity, the
Holodomor may have actually cost more lives,” writes Mr. Bellan. “Ukrainian Canadians feel marginalized by the
Canadian Museum for Human Rights... As such, the
Museum is driving a wedge between Jews and Ukrainians,” he concludes.
Is the tide
turning? Are Jews putting down their
violins and listening? Would be nice.