Celebrating Autumn

Walter Kish


Every September, the Niagara region of Southern Ontario hosts one of the country’s great fall events, namely the Niagara Grape and Wine Festival.I was one of the many thousands of visitors this year that took in the festivities marking the harvesting of the region’s famous grape crop and the beginning of another season of winemaking.The wine of course, was exquisite, the cuisine delicious, and the music and entertainment that accompanied the celebrations made for a thoroughly enjoyable weekend.

This is but one example of the many festivals and fairs held here that make fall a season of feasting and celebration culminating in the well-known Thanksgiving Day holiday.Of course, such fall events are a tradition that goes back to the earliest days of recorded history, being part of the cycle of the seasons and the agricultural practices inextricably tied to them.

Not surprisingly, Ukrainian folk culture is rich in traditions and feasts that would mark the harvest and the end of the hardest labour that comprised the peasant’s annual cycle of toil.In fact autumn was probably the time of year that marked the greatest concentration of festivities in the Ukrainian calendar.

The end of grain harvesting, typically in August, was celebrated with special rituals known as “Obzhynky”.A clump of unreaped grain was tied into a sheaf called the “Saviour’s beard” or “Grandfather’s beard” and left at the edge of the field as an offering to God. The last sheaf harvested was carried in procession to the house of the local master or noble where it was ceremoniously placed under the house icon, and the ritual followed by an evening of feasting, singing and revelry.The last day of August was popularly known as the “Horses Easter”, and all the horses were given an official day of rest and special rations of food.

Following the harvests, the period between the feast days of St Semen (September 14) and St Demetrius (November 8) marked the season of “vechornytsi”, the prime courting period of the year.During this time, the young unmarried men and women of the village would focus on the pleasant business of finding a spouse.Evening get-togethers, known as “Vechornytsi” would be arranged where the young people of the village would gather ostensibly to engage in communal folk arts and crafts, but whose real purpose was to enable them to indulge in talking, singing, flirting and wooing.The “starosty” and the village’s official and unofficial matchmakers would be busily engaged in trying to arrange suitable marriages for all those of eligible age.

Needles to say, the results of all this, was a flurry of late autumn marriages, which provided for several months worth of wedding celebrations which became a common feature of the post-harvest season.

Fall was also the prime season for church feast days known as “Praznyks” celebrating a wide variety of religious events that brought the whole community together for services and celebrations that would last for days at a time.

The feast of St Demetrius was generally acknowledged as the official beginning of winter, however from a practical point of view, the fall season of feastings and partying usually continued until the Feast of St Phillip on November 27, which marked the start of “pist”, or fasting preceding the coming of the Christmas holy days.

For most Ukrainians, fall was undoubtedly the most enjoyable time of year – the grueling toil of the spring and summer was over, the harvest was done and sufficient food had been stored for the coming year, the rigours of the winter weather were still to come, and there was time for some rest, socializing and enjoying the year’s bounty.

Although in our day and age, celebrating Thanksgiving has become more symbolic than a real celebration of the year’s harvest, we should take some time during this holiday to reflect on our common past and appreciate the meaning and importance such rituals once had for our Ukrainian ancestors.